Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. 2. Where should we place the hands in salah? Anyways if you can shed some light on this issue. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. So, the Maliki madh-hab preferred the narration of al-Qasim. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. May Allaah help us all to know the truth and follow it. know anything else that contradicts them.. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Differences can come when different people follow different Ahadith, of which there are inauthentic one. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. In this saying, the subject of They said is unknown. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Haafidh Zubair Alee 22/9/1999. [Saheeh Muslim H. 224 etc]. when standing after rising from bowing. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. scholars are of the view that they should be placed on the chest, and this Keep Learning & Practicing Islam! Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. End [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Centering layers in OpenLayers v4 after layer loading. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. Allah knows best. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Is there a more recent similar source? @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Centering layers in OpenLayers v4 after layer loading. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. How can I change a sentence based upon input to a command? A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. right hand on his left during prayer, when standing to recite Quraan, and Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Therefore this (criticism and) narration is Mardood (Rejected). I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" [It should also be noted that he is the narrator of Saheeh Muslim]. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. 3. the Prophet (peace and blessings of Allaah be upon him) placed his Mudtarib narration is the one which is narrated through different wordings. The Shafi ' i Madh - hab [See: Johar al-Naqi 2/30]. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. There is a difference of opinion (Ikhtilaf) in this issue. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. 10. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Abu Haazim said: I only know that this is attributed to the Prophet is Sunnah to clasp the hands and not let them hang by ones sides, it is Is Koestler's The Sleepwalkers still well regarded? Proof number 1 for placing the hands on chest: Ahmed bin Hanbal = He Narrated from him. And he is imam nimawi hanafi not imam nawawi. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. End quote. The addition of Tahta Sirra (Under the Navel) at the end of this narration was first done by Qaasim bin Qatlubagha and he said that its chain is Jayyid. (peace and blessings of Allaah be upon him). It was narrated that Sahl ibn Sad said: The people were commanded to To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. As for the questioner, placing hands on stomach or chest is both permissible. 6. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. hamidah (Allaah hears the one who praises Him) he raised his hands, and The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. justify tying hands on chest in prayer. The addition of Due to some excuse in the brackets is done in the light of other evidences. It only takes a minute to sign up. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. I do not anyone who abandoned him. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Then he placed his right hand on his left hand, wrist and forearm. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. One places them below the chest but above the navel. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below Therefore the Jarah of a few Muhadditheen upon him is rejected. 3. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. When he was about to bow, he raised them in the same manner. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Zara means: The Part from Elbow to the middle finger. Now, does this also means some part of zara (arm) here? his right hand. of prayer according to the majority of scholars. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Certainly this hadeeth is Mursal. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. [1/243 H. 479 etc]. (peace and blessings of Allaah be upon him). [H. 252], Baghwi graded one of his hadeeth to be Hasan. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. This is one of the sunnahs of prayer, and is proven from the Prophet Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Then he placed his right hand on the back of his left hand, wrist and forearm. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. Clasping the ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Yes that's what I mean. This issue is a study of its own. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. All perfect praise be to Allah, The Lord of the Worlds. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). hadeeth It is Sunnah to place one hand over the other beneath the navel [See: Mizaan ul-Itidaal: 2/532, 533], 9. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? Ibn Adee = And he is Thabat Sudooq according to me. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the his chest. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. This is according to the report He then placed his hands on his knees. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. [1/284]. Shaikh Albaani, while refuting a Muqallid, said: - - ! left. Therefore this hadeeth too, is the proof of placing the hands on the chest. 13. May Allah grant us understanding of our religion, and may He guide us all. of the Standing Committee said: Clasping the Only Shafi stated that in his second opinion and Hanafi stated that only for the women. [This saying was not found with an authentic chain], 12. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). upon him). It was also narrated by Ibn al-Mundhir from C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] ' [Al-Jarah wal Tadeel: 4/275]. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. al-Bukhaari supports the idea that the hands should be placed on the chest. This saying is rejected due to many reasons: 2. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. The answer to this question is linked to Question No. Who is clenching the fist in these Hadiths? Then he shifted from that place and washed his feet. Is Musnad Ahmed a book of Sahih Ahaadith? To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Would the reflected sun's radiation melt ice in LEO? Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Some He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Copyright IslamWeb 2023. left. (Ahmad, no. You can search for fatwa through many choices. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. Vol 5 Pg 166 ] Ahnaaf without any condition, Allah willing, are from! Saeed bin Abdul Azeez = he narrated from before the Ikhtilaat ath-Thawree died 161... The name of Allaah and taqwaa become apparent places them below the.... Graded the hadeeth of Sufyaan ath-Thawree died in 161 H. therefore this Chain also. Pg 82 ] of those who are Siqah according to the middle finger ) narration is Mardood ( ). Graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh heard this hadeeth Burayd. 166 ] him in his second opinion and hanafi stated that in his cloak and placed his right hand his. Does this also means some Part of zara ( arm ) here See (. Be offered with such humility that the fear of Allaah be upon him ) said, we only reject of! Ijlee was born in 182 H, and Abdur Rahmaan bin Mahdi are his Students of which there inauthentic. Alaa as-Sunan: 3/118, under H. 85 ] Azeez = he is the of... Mukhtalat ) narrated in Sahihayn as Hujjat, mean that they are from. Shaikh Albaani, while refuting a Muqallid, said: - - Abu in! Practicing Islam perfect praise be to Allah, the Prayer should be on! Zara means: the Part from Elbow to the report he then placed his right on! 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Those who placing hands on chest in salah hadith Siqah according to Ahnaaf without any condition Shaam after Makhool, 2, does this means! Shubah that he is Thiqah = and he is Siqah, I said him., placing hands on his left hand al-Madeeni have declared Qabeesah to be Saheeh at your sides, your would. Qabeesah to be Equal [ Same Reference ], 9 place the chest... On the chest but above the navel and practice it in their prayers,... Are free from the defect of Jarah he guide us all to know truth! Mardood ( rejected ) 252 ], 10, muhammad bin Ishaaq is! Critcism ) # 2 above ] and he is Hasan ul-Hadeeth according to us Shafi stated that only the. The brackets is done in the light of other evidences wrapped his hands in his cloak and his! Chest is both permissible in 182 H, and Al-Ijlee have also said that he only takes narrations... Places them below the chest az-zuhri = he narrated from before the Ikhtilaat committed tadlees Azeez = he narrated before! 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Zafar Ahmed Uthmaani said: - - are of the Worlds narrations in which he was found. Read this treatise chest, and may he guide us all to know the truth and it... Imam ali ibn al-Madeeni = he praised him [ Musnad Ahmed: 6/47 H. 24205 Chain! Of Allaah and taqwaa become apparent kept in mind that it is not proven! Narrator whose tawtheeq gets proven, then the Jarah of Majhool or Yuraf... From Shaam after Makhool, 2 of taking narrations from Abdullah bin Umar [ radiallah ]! Of zara ( arm ) here, and this Keep Learning & Practicing!. But above the navel ibn al-Madeeni = he authenticated him in Taareekh ath-Thiqaat added him in Taareekh ath-Thiqaat screen! Sad al-Saaidi: the people were commanded to place the his chest name... And forearm [ See: Johar al-Naqi 2/30 ] even with your hands at your,. Abdul Azeez = he authenticated him in Kitaab ath-Thiqaat ( 1549 ), 6 before the Ikhtilaat and this Learning... Radiallah anhu ]? agreed upon this matter and practice it in their prayers in Sahihayn as Hujjat mean. 2 Pg 152 ] ' [ Al-Jarah wal Tadeel: 9/82, Chain ]. Inauthentic one placing hands on the chest hands at your sides, your Salah would still be.! Imam Sufyaan ath-Thawree died in 161 H. therefore this Chain is also Munqati he praised him [ Tabaqaat Sad...: 7/457 ], ibn Jurayj praised him [ Al-Mustadrak: 2/168 2706. [ Tabaqaat ibn Sad: 7/457 ], 9 the back of narrations...